April 30th, 2024
by Dr. Josh Franklin
by Dr. Josh Franklin
1 Peter 1:8 says, “Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory.”
He's not really just talking about persecution. He could have used a different word for that. He's really talking about general trials, general tests, and general struggles. Persecution is certainly a part of that. Peter is writing to believers who have experienced difficulties in life and he says, "Rejoice with joy, inexpressible, full of glory." Why? Toward the end of verse seven, Peter says, "Though it is tested by fire, may be found to praise, honor, and glory…” Whose praise, honor, and glory? We might think it is referring to God, but it’s not. He is saying our praise, our glory, and our honor. It's really saying that we've been approved, which is the testing of our faith. We have passed the test. Now we're rejoicing because we have passed the test, knowing that God was allowing us to go through it; there was something going on in our life to develop us.
Consider these five facts about trials[1]:
Psalm 119:71 says, "It was good for me that I have been afflicted that I may learn Your statutes.” Is there something that happens in the life of a believer that develops them to the point where God would say He can bring about this no other way? There are some things that you and I have to go through that lead to the development of our faith or prove the genuineness of our faith.
Bob Russell described[2] how one of his members was working in the burn unit of a children's hospital and was given the assignment to scrub with a brillow-like brush the badly burned arms of an 18-month-old child who was screaming in pain. This brush would scrub all of the dead tissue away from his arm so the skin would heal properly. She thought, "I cannot inflict that kind of pain on a child that is already hurting." But then the doctor showed her a picture of another burn victim who was now an adult, whose arm was so scarred, and the skin was so stiff, it had shriveled up and the arm had no movement. She learned that no matter how painful that scrubbing process would be, it was essential for the skin to become supple in the end and that the child would have proper movement of her arms. So she was willing to inflict that pain temporarily and even endure the hateful protest of the child so that years later the child would be mobile and thankful. The Great Physician sometimes allows us to endure excruciating pain but only that which is helpful for our spiritual health and eternal benefit.
Russell then made this pointed remark, “How long will we be in the fire? That goldsmith, looking at the gold in the fire, has eyes on the gold. He's got his hand on the thermostat and he's very careful. He'll never put too much fire on you. He'll never put the fire to the point that it will harm your faith but rather that it will purify your faith. You ask, ‘Preacher, how does the goldsmith know when its time to take the gold out of the fire?’ When the goldsmith sees his own reflection in the gold, he knows that it's time to take the gold out of the fire.”[3]
David Helm writes, “Understanding that God’s purposes for us include various trials is important, for by them we are tempered. The extracts of this world are removed from us, and we are made fit for Heaven. A simple bar of iron ore, pulled from the earth, might be worth $5.00. However, that same bar, when made into horseshoes, would be worth $10.50. If the owner decided to make the bar into needles for sewing, it could be worth as much as $3,285. And if he turned it into springs for watches, its value could jump as high as $250,000. What made the difference? Simply the amount of heat by which the iron bar was tempered and honed.”[4]
Warren Wiersbe once wrote about trials: "When God permits His children to go through the furnace, He keeps His eye on the clock and His hand on the thermostat." He controls the longevity and the intensity.
I think of Joseph, who struggled for 12 years. He tells his brothers, “I’ve had this dream where you guys are going to bow down to me. I don’t understand it.” The brothers got jealous, threw him into a well, and sold him into slavery. He gets wrongly accused of hurting Potiphar's wife and gets sent to prison. Then the inmates say they're going to remember him when they get out of prison. They don't remember him. He's just stuck there, and the Bible says the Lord was with him. When he finally gets out, he's allowed to go before the Pharaoh and tell the meaning of Pharaoh’s dream. He gets basically positioned as second in command over this food distribution program that not only saves Egypt but also saves his own people. Finally, the moment comes when the brothers, who have been seeking help from Egypt, realize they are standing before Joseph. Joseph has revealed himself. He rescues his brothers’ families, including his own father, Jacob. However, once Jacob dies of old age, the brothers think Joseph will take revenge upon them for what they did years before which led Joseph through years of suffering.
As Joseph recounts the events of his life with his brothers, he says in Genesis 50:20, "What you meant for evil, God meant for good, that he could save his people through me." He says, "God has used me. God has used that suffering that I didn't understand. For 12 years, I suffered in either slavery, mistreatment, or even in prison so that I could secure my own family through this food distribution program. You meant it for evil, but God meant it for good."
These trials are developing something in us or doing something for us. God is using these trials to demonstrate the genuineness of our faith. There is a demonstration that can only be seen in the trials. Anyone can say they trust God in the good times.
The book of Job recounts all of the suffering that Job endured. However, in the first chapter, Satan’s accusation is that Job serves and worships God because God has made him healthy, wealthy, and protected. God had blessed Job beyond measure. He was one of the richest person’s in the known world. Satan told God that if He would take all of those blessings away, Job would curse God to His face. As Job suffered throughout the book, the genuineness of his faith was demonstrated - not in the good times but in the difficult times. Sometimes those trials are allowed in order to develop something in us. Sometimes those trials are allowed to demonstrate something in us. Either way, God is going to use those trials in our lives, if we allow Him.
"Father, when I am in the fire, help me remember that You have Your hand on the thermostat and Your eyes on the clock. I pray that my faith that is being tested will be stronger after this trial is over. In the meantime, I trust You. In Jesus’ name, Amen.”
[1] Based upon the observations found in Charles R. Swindoll, Insights on James, 1 & 2 Peter, vol. 13, Swindoll’s Living Insights New Testament Commentary (Carol Stream, IL: Tyndale House Publishers, Inc., 2014), 159.
[2] Bob Russell, “A Reason to Hope,” (Finding Your Way in a “Whatever” World), audio, 8/15/2004.
[3] Ibid.
[4] David R. Helm, 1 & 2 Peter and Jude: Sharing Christ’s Sufferings, Preaching the Word (Wheaton, IL: Crossway Books, 2008), 42.
He's not really just talking about persecution. He could have used a different word for that. He's really talking about general trials, general tests, and general struggles. Persecution is certainly a part of that. Peter is writing to believers who have experienced difficulties in life and he says, "Rejoice with joy, inexpressible, full of glory." Why? Toward the end of verse seven, Peter says, "Though it is tested by fire, may be found to praise, honor, and glory…” Whose praise, honor, and glory? We might think it is referring to God, but it’s not. He is saying our praise, our glory, and our honor. It's really saying that we've been approved, which is the testing of our faith. We have passed the test. Now we're rejoicing because we have passed the test, knowing that God was allowing us to go through it; there was something going on in our life to develop us.
Consider these five facts about trials[1]:
- Trials are determined by God. Here, Peter says, "if need be” (v.6), which shows that there are times when trials are necessary and times when they are not. Peter continues, "for a season" (v.6), which shows that God is in charge.
- Trials are diverse. Verse 6 says these trials are “various” which means "multicolored." This is the same Greek word used in 1 Peter 4:10, which talks about various kinds of gifts.
- Trials are distressing. Peter says in verse 6 that these trials produce “grief” or “heaviness.”
- Trials make us dependent on God. These trials humble us. They turn our attention away from ourselves and back to God.
- Trials demonstrate the genuineness of our faith. Someone once said, “A faith that can't be tested can't be trusted.” Sufferings are purposeful. The phrase “in order that” has as its subject “the genuineness of your faith.”
Psalm 119:71 says, "It was good for me that I have been afflicted that I may learn Your statutes.” Is there something that happens in the life of a believer that develops them to the point where God would say He can bring about this no other way? There are some things that you and I have to go through that lead to the development of our faith or prove the genuineness of our faith.
Bob Russell described[2] how one of his members was working in the burn unit of a children's hospital and was given the assignment to scrub with a brillow-like brush the badly burned arms of an 18-month-old child who was screaming in pain. This brush would scrub all of the dead tissue away from his arm so the skin would heal properly. She thought, "I cannot inflict that kind of pain on a child that is already hurting." But then the doctor showed her a picture of another burn victim who was now an adult, whose arm was so scarred, and the skin was so stiff, it had shriveled up and the arm had no movement. She learned that no matter how painful that scrubbing process would be, it was essential for the skin to become supple in the end and that the child would have proper movement of her arms. So she was willing to inflict that pain temporarily and even endure the hateful protest of the child so that years later the child would be mobile and thankful. The Great Physician sometimes allows us to endure excruciating pain but only that which is helpful for our spiritual health and eternal benefit.
Russell then made this pointed remark, “How long will we be in the fire? That goldsmith, looking at the gold in the fire, has eyes on the gold. He's got his hand on the thermostat and he's very careful. He'll never put too much fire on you. He'll never put the fire to the point that it will harm your faith but rather that it will purify your faith. You ask, ‘Preacher, how does the goldsmith know when its time to take the gold out of the fire?’ When the goldsmith sees his own reflection in the gold, he knows that it's time to take the gold out of the fire.”[3]
David Helm writes, “Understanding that God’s purposes for us include various trials is important, for by them we are tempered. The extracts of this world are removed from us, and we are made fit for Heaven. A simple bar of iron ore, pulled from the earth, might be worth $5.00. However, that same bar, when made into horseshoes, would be worth $10.50. If the owner decided to make the bar into needles for sewing, it could be worth as much as $3,285. And if he turned it into springs for watches, its value could jump as high as $250,000. What made the difference? Simply the amount of heat by which the iron bar was tempered and honed.”[4]
Warren Wiersbe once wrote about trials: "When God permits His children to go through the furnace, He keeps His eye on the clock and His hand on the thermostat." He controls the longevity and the intensity.
I think of Joseph, who struggled for 12 years. He tells his brothers, “I’ve had this dream where you guys are going to bow down to me. I don’t understand it.” The brothers got jealous, threw him into a well, and sold him into slavery. He gets wrongly accused of hurting Potiphar's wife and gets sent to prison. Then the inmates say they're going to remember him when they get out of prison. They don't remember him. He's just stuck there, and the Bible says the Lord was with him. When he finally gets out, he's allowed to go before the Pharaoh and tell the meaning of Pharaoh’s dream. He gets basically positioned as second in command over this food distribution program that not only saves Egypt but also saves his own people. Finally, the moment comes when the brothers, who have been seeking help from Egypt, realize they are standing before Joseph. Joseph has revealed himself. He rescues his brothers’ families, including his own father, Jacob. However, once Jacob dies of old age, the brothers think Joseph will take revenge upon them for what they did years before which led Joseph through years of suffering.
As Joseph recounts the events of his life with his brothers, he says in Genesis 50:20, "What you meant for evil, God meant for good, that he could save his people through me." He says, "God has used me. God has used that suffering that I didn't understand. For 12 years, I suffered in either slavery, mistreatment, or even in prison so that I could secure my own family through this food distribution program. You meant it for evil, but God meant it for good."
These trials are developing something in us or doing something for us. God is using these trials to demonstrate the genuineness of our faith. There is a demonstration that can only be seen in the trials. Anyone can say they trust God in the good times.
The book of Job recounts all of the suffering that Job endured. However, in the first chapter, Satan’s accusation is that Job serves and worships God because God has made him healthy, wealthy, and protected. God had blessed Job beyond measure. He was one of the richest person’s in the known world. Satan told God that if He would take all of those blessings away, Job would curse God to His face. As Job suffered throughout the book, the genuineness of his faith was demonstrated - not in the good times but in the difficult times. Sometimes those trials are allowed in order to develop something in us. Sometimes those trials are allowed to demonstrate something in us. Either way, God is going to use those trials in our lives, if we allow Him.
"Father, when I am in the fire, help me remember that You have Your hand on the thermostat and Your eyes on the clock. I pray that my faith that is being tested will be stronger after this trial is over. In the meantime, I trust You. In Jesus’ name, Amen.”
[1] Based upon the observations found in Charles R. Swindoll, Insights on James, 1 & 2 Peter, vol. 13, Swindoll’s Living Insights New Testament Commentary (Carol Stream, IL: Tyndale House Publishers, Inc., 2014), 159.
[2] Bob Russell, “A Reason to Hope,” (Finding Your Way in a “Whatever” World), audio, 8/15/2004.
[3] Ibid.
[4] David R. Helm, 1 & 2 Peter and Jude: Sharing Christ’s Sufferings, Preaching the Word (Wheaton, IL: Crossway Books, 2008), 42.
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